Church Cave of Saint Anthony Abbott

4.5/5 based on 8 reviews

Contact Church Cave of Saint Anthony Abbott

Address :

Via Messapia, 5, 74016 Massafra TA, Italy

Phone : 📞 +999889
Postal code : 74016
Categories :
City : Massafra

Via Messapia, 5, 74016 Massafra TA, Italy
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Vito on Google

C
Cristian costica Boldea on Google

p
paolo zgn on Google

A
Antonio Massimo Diviccaro on Google

Tutto chiuso. In abbandono da anni!!!
All closed. In abandoned for years !!!
L
Lorenzo Barulli on Google

E PUNTO PER PASSARE TEMPO DI RILASSAMENTO
AND POINT TO SPEND RELAXATION TIME
A
Aldo Di Canio on Google

È un luogo straordinario! Pur essendo ubicato nel centro abitato conserva quell'aria mistica che ti fa dimenticare i frastuoni della ferialita`
It is an extraordinary place! Despite being located in the inhabited center it preserves that mystical air that makes you forget the noise of feriality
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Piero De Stradis on Google

L'abbiamo vista solo dall'esterno, purtroppo, perché siamo giunti quando le visite guidate erano già terminate. Però già così appariva un complesso molto bello. Torneremo sicuramente per vederla.
We have only seen it from the outside, unfortunately, because we arrived when the guided tours had already ended. But already in this way a very beautiful complex appeared. Definitely go to see it.
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Pato on Google

Una joya escondida en el subsuelo de Massafra, de obligada visita, a través de la oficina de turismo, que suelen organizar dos visitas al día. Es una pena el estado de conservación, que se aprecia por la humedad en los frescos...porque es una auténtica maravilla. Esta iglesia de piedra, una vez ubicada en el campo, se incorporó a nuevos edificios; tanto que se construyó el hospital Pagliari encima, abandonado en 1980. El complejo hipogeico se utilizó con el tiempo como leñera, depósito, basurero, cuenca para cal viva y otros fines. Hacia finales de los años 50, un trabajo de limpieza realizado por voluntarios de la ciudad, reveló los frescos residuales, algunos de los cuales fueron restaurados a principios de los años 70. El depósito actual consiste en la fusión de dos iglesias originalmente distintas, con los ábsides orientados al este, obtenidas al romper un diafragma de roca que las separó. Sin embargo, parece ser el resultado de diferentes conceptos arquitectónicos. La cripta más antigua, cuya excavación podría remontarse al S.X, es la que se encuentra más al sur, y es de un clasicismo más riguroso: tiene el bema cuadrangular elevado con ábside semicircular, muy probablemente acompañado en su origen de un iconostasio de madera y atribuible al rito griego ortodoxo. El rito latino fue oficiado en la otra iglesia, probablemente del S. XVI, que muestra en el ábside de fondo plano, un altar barroco del S.XVIII coronado con un fresco de San Antonio Abad del mismo período. Es más simple y rústica en su fabricación y conserva frescos en nichos altos y estrechos. La iglesia tiene dos naves con ábside semicircular y techo plano. La planta primitiva es de rito griego y se remonta al S.XII. El lado derecho de la iglesia es el resultado de una expansión del S.XVIII, formando así una iglesia doble con un altar de pared. Las paredes ricamente decoradas, ahora son difíciles de leer por la humedad; mientras que las figuras colocadas en el área del presbiterio y en la tapa del ábside donde aparece una Deesis son más claras. Hay frescos de diferentes períodos: En la cripta más antigua, frente a la entrada, encontramos a la izquierda a San Nicolás y Santa Caterina. Al lado del bema hay un gran nicho donde se representa la Crucifixión con la Trinidad. Se identifica que el fresco es anterior al S.XII, pues antes de esta fecha, los pies del Crucificado eran representados en paralelo. Antes del bema, Santiago Apóstol todavía está fresco, mientras que en el presbiterio, de derecha a izquierda, encontramos imágenes de una Anunciación, de San Pedro Mártir (dominico), del Pantocrátor en Déesis, San Antonio, San Vito, una Crucifixión y San Esteban. Los frescos de bema datan de los S.XIV-XV. En la pared sur se encuentra la representación de San Eligio, flanqueado por un díptico con Santa Elena o Santa Marina y San Leonardo, y un gran fresco de San Nicola y una Virgen y el Niño. Se suele representar a Marina con San Leonardo, pero también se parece a Santa Elena, que porta la cruz (que está tapada en el fresco). Le sigue una Anunciación y tres nichos con: un fresco que representa a San Antonio Abad con hábito monástico, sosteniendo su bastón en Tau y un pergamino con la inscripción: “Abstinencia et paciencia vicit demones” (S.XVIII); Santiago vestido de peregrino; y el fresco más antiguo que es del Beato Papa Urbano V (S.XIV-XV), sosteniendo una tabla con los rostros de los santos Pedro y Pablo. Fue él quien descubrió sus tumbas, y quien transfirió las reliquias de Pedro (que solo el Papa podía orar ante ellas en el Vaticano) a la Iglesia de San Juan de Letrán en Roma, para adoración de todo el mundo.
A hidden gem in the Massafra underground, a must-see, through the tourist office, which usually organizes two visits a day. It is a shame the state of conservation, which is appreciated by the humidity in the frescoes ... because it is a true wonder. This stone church, once located in the countryside, was incorporated into new buildings; so much so that the Pagliari hospital was built on top of it, abandoned in 1980. The hypogeic complex was used over time as a woodshed, warehouse, garbage dump, quicklime basin and other purposes. Towards the end of the 1950s, cleaning work by city volunteers revealed the residual frescoes, some of which were restored in the early 1970s. The current deposit consists of the merger of two originally different churches, with the apses facing east, obtained by breaking a rock diaphragm that separated them. However, it seems to be the result of different architectural concepts. The oldest crypt, the excavation of which could be traced back to the SX, is the one that is located further to the south, and is of a more rigorous classicism: it has a high quadrangular bem with a semicircular apse, most likely accompanied in its origin by a wooden iconostasis and attributable to the Greek Orthodox rite. The Latin rite was officiated in the other church, probably from the 16th century, which shows a baroque altar from the 18th century crowned with a fresco by Saint Anthony the Abbot from the same period in the flat-bottomed apse. It is simpler and more rustic in its manufacture and preserves frescoes in tall, narrow niches. The church has two naves with a semicircular apse and a flat roof. The primitive plant is of Greek rite and dates back to the 12th century. The right side of the church is the result of an expansion from the 18th century, thus forming a double church with a wall altar. The richly decorated walls are now difficult to read because of the humidity; while the figures placed in the presbytery area and on the top of the apse where a Deesis appears are clearer. There are frescoes from different periods: In the oldest crypt, in front of the entrance, we find San Nicolás and Santa Caterina on the left. Next to the bema there is a large niche where the Crucifixion with the Trinity is represented. It is identified that the fresco is prior to the 12th century, since before this date, the feet of the Crucified were represented in parallel. Before the bema, Santiago Apóstol is still fresh, while in the presbytery, from right to left, we find images of an Annunciation, of Saint Peter Martyr (Dominican), of the Pantocrator in Déesis, Saint Anthony, Saint Vitus, a Crucifixion and Saint Stephen. The bema frescoes date from the 14th-15th centuries. On the south wall is the representation of San Eligio, flanked by a diptych with Santa Elena or Santa Marina and San Leonardo, and a large fresco of San Nicola and a Virgin and Child. Marina is usually represented with Saint Leonardo, but she also resembles Saint Helena, who carries the cross (which is covered in the fresco). It is followed by an Annunciation and three niches with: a fresco representing Saint Anthony the Abbot in monastic habit, holding his staff in Tau and a scroll with the inscription: "Abstinence and patience vicit demones" (S.XVIII); Santiago dressed as a pilgrim; and the oldest fresco that is from Blessed Pope Urban V (S.XIV-XV), holding a table with the faces of Saints Peter and Paul. It was he who discovered their tombs, and who transferred Peter's relics (which only the Pope could pray before them in the Vatican) to the Church of Saint John Lateran in Rome, for the worship of the whole world.

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