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reason, therefore, the matter of Paradise, arduous and subtle, for which a more intense work and a deeper commitment were necessary, it required an adequate preface that yes develops for twelve triplets. In the first four it is indicated the topic, the remaining eight contain the invocation. Already the four proemial triplets of Purgatory they signaled the poetic atmosphere of the second canticle while the large preface of the third is still diversified thanks to the greater solemnity of the opening (vv. 1-3), to the declared ineffability of the subject matter (vv. 5-9) e to the affirmation (by the poet) of the conscience of the own value (vv. 16-18; 25-27). 1. Glory: pregnant word, full of religious meanings of biblical ancestry; cf. Ps. XVIII 2: Caeli enarrant gloriam Dei ("The heavens tell the glory of God"); Here they are. XLII 16: gloria Do mini plenum est opus eius (“the glory of the Lord is full his work ") etc. The word is not intended only in the sense of "Power" or "magnificence" but, as Dante suggests same in the Epistle to Cangrande, divinum lumen, "divine light" (Ep XIII 61): light is the dominant motif of the canticle, indeed, a fundamental element of Dante's cosmology itself (Busnelli). of him who moves everything: God, prime and immobile mover of the universe, according to the Aristotelian formula, of which Dante he gives reason in the Epistle to Cangrande (XIII 54-57). In the constructive symmetry of the canticle, this first verse merges with the last (the love that moves the sun and the other stars, XXXIII 145), circularly sealing the Paradise with the name of God. 2. for ... shines: penetrat, quantum ad essentiam; resplendet, quantum ad esse ("penetrates, as far as the essence is concerned, it shines, as to being ", Ep XIII 64). Another image is of biblical ancestry; Dante himself recalls Jeremiah (XXIII 24: caelum et terra ego impleo, "I fill heaven and earth"), the Wisdom (I 7: spiritus Domini replevit orbem terrarum, "lo Spirit of the Lord fills the whole universe "), the Ecclesiastical (XLII 16: gloria Domini plenum est opus eius, "of glory his work is full of the Lord "), and even a pagan source: Lucan (Phars. IX 580: Iuppiter est quodcumque vides, quodcumque moveris, «Jupiter is, however you look, wherever you go